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Someone who thinks divorce is abhorrent can “forgive” divorce.

You can forgive theft, or murder, or tax evasion, or something you find abhorrent.

The Emperor summons before him Bodhidharma and asks: “Master, I have been tolerant of innumerable gays, lesbians, bisexuals, asexuals, blacks, Hispanics, Asians, transgender people, and Jews.

How many Virtue Points have I earned for my meritorious deeds? The Emperor, somewhat put out, demands to know why.

The good-for-nothing brother killed the beloved nobleman (and stole his identity).

Now the townspeople want to see him lynched or burned alive, and it is only the priest who – consistently – offers a measured forgiveness conditional on penance and self-reflection.

And today we have an almost unprecedented situation.

After some thought I agree with Chesterton’s point.And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better. But if the Emperor has curly hair, are straight-haired people part of his outgroup?If the Emperor’s name starts with the letter ‘A’, are people whose names start with the letter ‘B’ part of his outgroup? I would differentiate between multiple different meanings of outgroup, where one is “a group you are not a part of” and the other is…something stronger.There are a lot of people who say “I forgive you” when they mean “No harm done”, and a lot of people who say “That was unforgiveable” when they mean “That was genuinely really bad”.Whether or not forgiveness is right is a complicated topic I do not want to get in here.

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